Sermons


Ash Wednesday

The Rev. Kristin Krantz, February 22, 2012
MP3 text
play now
right- or option-click to download
full text

Joel 2:1-2, 12-17
Psalm 51:1-17
2 Corinthians 5:20b-6:10
Matthew 6:1-6, 16-21

As we enter this Lent, may we
Pause,
Reflect,
Pray.
Amen.

It has been said that on Ash Wednesday, Christians attend their own funerals. It is no mistake that this liturgy in which we partake leads us to contemplate our own mortality. We will soon be marked with ashes and admonished with these words, ‘Remember that you are dust, and to dust you shall return.’ It is a somber but compelling ritual, calling us to pay attention.

As poet Rilke wrote in his Book of Hours

God, give us each our own death,
the dying that proceeds
from each of our lives:

the way we loved,
the meanings we made,
our need.

This is the gift found upon entering Lent. A chance to be given our death and to be marked with dust; to pause, examine our lives and repent of that which has come between us and God; to wake up tomorrow with the opportunity to adjust our course as needed – and through prayer and action to reconcile our hearts and lives.

And so we begin today with our death. As morbid as it may sound, the point here is not to mourn, but to reflect. Because that’s what we do when we gather for a memorial service, we reflect on the person we’ve lost. Ash Wednesday gives us the opportunity to do this, in some small way, for ourselves. It calls us to look in the mirror and see who we are at this point and time, to make meaning of our story so far, and to reflect on what parts of us are lost.

We are lost for many reasons and in big and small ways. We have estranged relationships with those in our lives. We have let our personal prayer practices lapse. We are in debt. We are too busy to honor taking Sabbath time. We keep in our possession a lot that we do not use, but form which we refuse to be parted. 

The list goes on and on, but what they all have in common, is that at the root, they are all outward signs of the fact that we’ve let something come between us and God. Which is why today and for the coming forty days we are called to focus on a discipline of penitence. 

In our reading from Joel today we see the prophet call the people to repent. Return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger and abounding in steadfast love.

In this first call to repent, the prophet uses the word ‘return’ twice. In Hebrew this word means “to arrive again at the initial point of departure.” Here it suggests that those who had been originally with God, had moved away from God, and were now returning to God. 

Yet it was not enough for them to do this as individuals, for Joel sounds another trumpet with a second call to repent, this time to sanctify a fast; call a solemn assembly; gather the people.  And no one is to be left out of this congregation, all are called – the aged, the children, the infants at the breast, even those secluded on honeymoon – all are needed to come together and to re-turn together.
And for us this Lent it is the same – we are called to re-turn, to turn again, as individuals and as a community. That is why today we face the difficult task of naming what separates us from God—our corporate and individual sin. No one likes to admit mistakes or confess to sins. It is not easy. But it is important, because there is little possibility finding what we’ve lost, and re-turning to God until we find the source of estrangement in our lives. And most importantly, confessing our sin is essential to reconciliation.

I believe that reconciliation is at the heart of what it means to be a Christian. And here I would define reconciliation as re-turning and being re-turned. 

It is both the process of re-turning and the arrival back to where we began with God at our center. It is what we do, and become, once we have paused and reflected, once we have examined our lived and repented, asking for forgiveness. It’s what happens when we forgive others and ourselves. It happens through prayer – the ways that we dialogue with God, the ways our actions in this world are prayer in action. It’s what we then offer to the broken world around us, because once we are reconciled to God, we become a part of God’s ministry of reconciliation.

Our reading from 2 Corinthians today begins by entreating us to be reconciled to God, and continues, declaring to us that in him we might become the righteousness of God. And while our passage from Matthew’s Gospel says nothing about reconciliation, I think it still says a lot about how to live it.

It would seem that the focus on Matthew’s text is piety. Of note is that while our translation of this scripture gives us the word piety, a better translation would be righteousness or justice. This gives an important shift to the framework of the three acts Jesus outlines here: almsgiving, prayer and fasting.

But the operative word to pay attention in this Gospel passage is secret. In these few short verses the writer uses this word six times as an injunction against doing these things in public for notice.

In the culture of the time, giving and receiving gifts provided the framework in which relationships were negotiated and social status was displayed. You always showed your religious practices in public. It told people who you were. And it easily led to outward actions becoming more about self interest and less about relationship with God.

When you remove these actions from the public sphere and remove the self-interest, and when you use the lens of righteousness and piety, what you are left with are God-centered actions that bring reconciliation into the world: almsgiving can be charity and justice-making. Prayer can be, well, prayer—the constant that binds everything together. And fasting for us could be making choices to live simply and reduce our carbon footprint.

Living your faith out loud, ‘faithing’ if you will, may today be just as counter-cultural as it was to keep your piety secret was in Jesus’ day. Walking out the doors of the church with a smudge on your forehead doesn’t make you a hypocrite, it marks you as one on a journey.

Death, penitence, reconciliation.

These are the steps on our Lenten journey. They help us reconnect with who we are, with who we can be, with who God made us to be. We are human beings made in the image of God, but we are made of dust and to dust we shall return.

And today it begins with being given our death, that we might pause and reflect to live a life re-turned, praying to reconcile the world to God’s steadfast love.

~AMEN~

Subscribe

  RSS Feed
Many ways to get sermons as soon as they are published
 
  iTunes
Use iTunes to subscribe, download and listen to sermons

Preachers

The Rev. Philip Brochard
The Rev. Kristin Krantz
All Souls Youth
The Rt. Rev. Marc Handley Andrus
Robert N. Bellah
The Rev. Donald G. Brown
Justin R. Cannon
Aaron Carr
The Rev. Joseph Delgado
The Rev. Martin Elfert
The Rev. Dr. Roger Ferlo
The Rev. Horace Griffin
Sara Gunter
The Rev. Mary Hintz
Dan Joslyn-Siemiatkoski
The Rev. Michael Lemaire
The Rev. Lauren Lenoski
Reed Loy
The Rev. Dr. Ruth Meyers
The Rev. Paula Nesbitt
Br. Christopher-Paul Parker, SSF
Joyce Parry-Moore
The Rev. Dan Prechtel
Brian Rebholtz
The Rev. Ollie Rencher
Rhian Roberts
The Rt. Rev. Gene Robinson
The Rev. Richard Schaper
The Rev. Andrew Shamel
Elizabeth Erringer Sims
The Rev. David Stone
The Rev. Liz Tichenor

Archive

2014
August, 2014
July, 2014
June, 2014
May, 2014
April, 2014
March, 2014
February, 2014
January, 2014
2013
December, 2013
November, 2013
October, 2013
September, 2013
August, 2013
July, 2013
June, 2013
May, 2013
April, 2013
March, 2013
February, 2013
January, 2013
2012
December, 2012
November, 2012
October, 2012
September, 2012
August, 2012
July, 2012
June, 2012
May, 2012
April, 2012
March, 2012
February, 2012
January, 2012
2011
December, 2011
November, 2011
October, 2011
September, 2011
August, 2011
July, 2011
June, 2011
May, 2011
April, 2011
March, 2011
February, 2011
January, 2011
2010
December, 2010
November, 2010
October, 2010
September, 2010
August, 2010
July, 2010
June, 2010
May, 2010
April, 2010
March, 2010
February, 2010
January, 2010
2009
December, 2009
November, 2009
October, 2009
September, 2009
August, 2009
July, 2009
June, 2009
May, 2009
April, 2009
March, 2009
February, 2009
January, 2009
2008
October, 2008